Cheikh Ahmadou Bamba: le mouridisme, Touba et Diourbel, Sénégal. Responsibility: Alain Juillet. Imprint: [Senegal?]: Editions Alain Juillet, . Physical. : Le mouridisme dans le web. 68K likes. L’actualité Autrement. Highlights info row image. people follow this. AboutSee All. Highlights info row image. Contact Le mouridisme on Messenger. Highlights info row image.
|Published (Last):||21 November 2012|
|PDF File Size:||12.88 Mb|
|ePub File Size:||19.15 Mb|
|Price:||Free* [*Free Regsitration Required]|
The brotherhood has a sizable representation in certain large cities in Europe and the United States. List of sufis Notable early Notable modern Singers. Bamba’s followers call him a mujaddid a “renewer of Islam “. This article has multiple issues. Dahiras are urban associations of Mourides-based either on shared allegiances to a particular marabout or common geographical location, for example, a neighborhood or city-specific dahira. In Senegal, Islamic mouridismme usually requires membership in religious brotherhoods that are dedicated to the marabouts of these groups.
However, Bamba’s exile fueled legends about his miraculous ability to survive torture, deprivation, and attempted executions, and thousands more flocked to his mouidisme. Please discuss this issue on the article’s talk page. Senegal enjoying small measures of self-rule in many areas.
They also carry clubs, and act as security guards in the annual Grand Magal pilgrimages to Touba. What is more common is to see them exert their influence over their followers and use this in return to gain a larger presence in the Senegalese politics. Sahrawi Arab Democratic Republic Somaliland. Sunni schools of law. Ash’ari Maturidi Traditionalist Others: In a charismatic relationship demonstrations of devotion and abnegation towards the marabouts can only explained because their talibes see them as intercessors or even intermediaries with god.
Diop et tous les auteurs travaillant sur le mouridisme. Amadou Bamba is known to have written more than books in Classical Arabicall of which are based on the Quran and Hadith.
There is only one surviving photograph of Amadou Bamba, in which he wears a flowing white kaftan and his face is mostly covered by a scarf. Religious intineraries are constructed along these economic routes and vice-versa.
Salvation, he said, comes through submission to the marabout and hard work. Learn how and when to remove these template messages.
This includes but is not limited to performing individual obligations Fard Ayn such as prayer, ablution, fasting, pilgrimage and giving charity. The methods used by the marabout have led to a constant depletion of the forests in Senegal and have taken mouridsime of the nutrients out of the soil.
This charismatic relationship is reinforced and complemented by a parallel clientelistic relationship between marabout and follower. Part of a series on Sunni Islam.
Senegal’s Mourides: Islam’s mystical entrepreneurs – BBC News
Fall instituted the culture of work among Mourides with his concept of Dieuf Dieul”you reap what you sow”. The caliph leader of the Mouride brotherhood is known as the Grand Marabout and has his seat in Touba. In summary, a Mouride aspires to achieve Islam by following the basic recommendations of Shariat. The essential Islamic core lies in the shared belief in the fundamental unity of the Muslim world.
Marabout very rarely themselves participate directly in the political process. Baay Faalmany of whom substitute hard labor and dedication to their marabout for the usual Muslim pieties like salah and sawm. The most distinctive institutional expression of Mouride agro-religious innovation is the daara, an agricultural community of young men in the service of a marabout.
Les logiques de travail chez les Mourides
The Grand Marabout is a direct descendant of Amadou Bamba himself and is considered the spiritual leader of all Mourides.
Muslim brotherhoods of Senegal and Islam in Senegal. From Baraka to Business: The Mouride make up around 40 percent mourifisme the total population in Senegal. There is a descending hierarchy of lower-rank maraboutseach with a regional following. This was the first instance of their role in politics.
They were originally founded by the shayh, his descendants, or disciples to teach the Quran and the Khassida as well as cultivating the land. Bamba’s moufidisme spread through his followers, and people joined him to receive the salvation that he promised. Due to this high proportion of groundnut crop produced by the Mouride, the brotherhood has always seemed to have a large influence in the groundnut market and the mouridlsme. Fall reshaped the relation between Mouride talibes disciples and their guide, Amadou Bamba.