Get this from a library! Relecciones sobre los indios y el derecho de guerra. [ Francisco de Vitoria]. Relecciones sobre los indios y el derecho de guerra. Front Cover. Francisco de Vitoria. Espasa-Calpe Argentina, s.a. – Indians, Treatment of – pages. Né à Burgos (d’une mère d’ascendance juive), Francisco entre en au couvent Estudio crítico de introducción a sus Lecturas y Relecciones, Madrid, Vitoria, Francisco de, Sobre el poder civil, Sobre los Indios, Sobre el derecho de la.
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He has in the past been described by some scholars as one of the “fathers of international law”, along with Alberico Gentili and Hugo Grotiusthough contemporary academics have suggested that such a description is anachronisticsince the concept of international law did not truly develop until much later. It will be argued that Vitoria can obviously not morally justify the death of innocents on the grounds of an aggression, and this calls into question the validity of his overall argument.
Concordia y discordia en el Renacimiento: Log In Sign Up. No violent action could be taken against them, nor could their lands or property be seized, unless the Indians had caused harm or injury to the Spanish by violating the latter’s lawful rights. Chris marked it as to-read Nov 09, His works are known only from his lecture notes, as he has published nothing in his lifetime.
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In three lectures relectiones held between and Vitoria concluded that the Indians were rightful owners of their property and that their chiefs validly exercised jurisdiction over their tribes.
The analysis of some of his documents, collected in the Universidad de Sevilla’s “Fondo Antiguo”, helps to reconstruct Arcos’ contribution to the debate.
Francisco de Vitoria
The Spaniards were in the practice of invoking in their American conquests the so-called “Requerimiento”, a document read to the Indians before the commencement of any hostilities. The “Requerimiento”, declared the universal authority of the Pope, and the authority the Spanish monarchs had received from the Pope over this part of the New World for the purpose of colonizing and evangelizing it.
Turning to the early modern philosophers of the School of Salamanca, Bohrer argues that Books by Francisco de Vitoria. I thus argue that in order to understand contemporary manifestations of color-blind racism, it is necessary to understand it as a consequence and development of this earlier colonial history. Refusing the entry of the Spaniards may be a just cause for a war. Online books Resources in your library Resources in other libraries.
Inhe was elected to the Chair of theology at the University of Salamancawhere he was instrumental in promoting Thomism the philosophy and theology of St.
Wikisource has original works written by or about: Just a moment while we sign you in to your Goodreads account. He said, “The upshot of all the preceding is this, then, that the aborigines undoubtedly had true dominion in both public and private matters, just like Christians, and that neither their princes nor private persons could be despoiled of their property on the ground of their not being true owners.
Trivia About Relecciones Sobre This page was last edited on 17 Decemberat However, 1 Grotius goes further by conceptualizing hospitality justifiably in a hypocritical manner as an enforceable right to commercial freedom.
Catalog Record: Reflectio de Indis : la questione degli Indios | Hathi Trust Digital Library
In other projects Wikimedia Commons Wikisource. If there is an empirical difference between a releccione and friendly visit and a long and invasive residence, the normative distinction is not entirely justified. According to the main commentators, Vitoria would be the last author to theorize a perfect right of hospitality CavallarSchmittPagden While his predecessors, notably Augustine, as well as his successors, No trivia or quizzes yet.
Woods goes on loe describe how some wished to argue that the natives lacked reason, but the evidence was against this because the natives had obvious customs, laws, and a form of government. At the Origins of Modernity. This article problematizes this periodization, arguing that the first, developed, color-blind racist philosophy was, rather, developed by sixteenth-century Spanish jurists seeking to develop an international legal framework to justify—in universal, humanist, and color-blind terms—the colonial domination and exploitation of the Caribbean and the Americas.
Kant himself displays a rhetoric of hospitality that does not grant a right to circulate but reaffirms sovereign power over boundaries. Francisco de Vitoria OP c.
Shantanu Singh marked it as to-read Apr 09, There are no discussion topics on this book yet. Martinique Pineda rated it it was amazing Jun 04, However, hospitality is conditioned by non-violence. Click here to sign up.
For the bishop, see Francisco de Vitoria bishop. To see what your friends thought of this book, please sign up. Natural law Personalism Social teaching Virtue ethics.