Read the latest magazines about Yetzirah and discover magazines on Yumpu. com. El SEPHER YETZIRAH en Español y · felizond. El SEPHER. Podemos entender como los poetas de la literatura Hebrea cuando se en su Libro el Sefer Yetzirah, denominada El Nombre de Dios en Hebreo, esta. Manuscritos Hebreos y Arameos de la Biblia (Rome, ), pp. This device was apparently also used by Saadia Gaon in his commentary on Sefer Yetzirah, p.
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Although most Muslims believe this book to have long perished it is speculated that this may be a reference to Sefer Yetzirah as Jewish tradition generally ascribes yetzirag of that book to Abraham. Mantua; HebrewBooks.
The letters are neither independent substances nor yet as mere forms. Hence the formation of the letters is described as follows:. The Sefer Yetzirah is exceedingly difficult to understand on account of its obscure style. This book seems to be a mystic work on the six days of creation, and corresponded in part to the small Midrash Seder Rabbah de-Bereshit.
This page was last edited on 22 Decemberat This is, then, a modified form of the Talmudic doctrine that God created heaven and yetairah by means of letters Berachot 58a.
The date and origin of the book can not be definitely espxol so long as there is no critical text of it. While the Sefirot are expressly designated as “abstracts”, it is said of the letters: The Sefer Yetzirah is devoted to speculations concerning God’s creation of the world.
Thus, the name Sefer Yetzirah could refer to the act of creating or forming the cosmos, or to the cosmos itself, or both. Academic interest in Jewish mysticism. The three letters Aleph, Mem, Shin, are not only the three “mothers” from which the other letters of the alphabet are formed, but they are also symbolical figures for the three primordial elements, the substances which underlie all existence.
File:Resumen Sefer Yetzirah.jpg
The cosmos consists of three parts, the world, the year or timeand man, which are combined sephsr such a way that the three primordial elements are contained in each of the three categories. Sefer Yetzirah’ s appendix vi. Again, as the numbers from two to ten are derived from the number one, so the ten Sefirot are derived from one “their end is fixed in their beginning, as the flame is bound to the coal” i. An intimate relation exists between the Sefer Yetzirah and the later mystics; and although there is a marked es;aol between the later Kabbalah and the Sefer Yetzirah for instance, the Sefirot of the Kabbalists do not correspond to those of the Sefer Yetzirahthe system laid down in the latter is the first visible link in the development of Kabbalistic ideas.
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The book describes how God used the 10 sefirot and the 22 Hebrew letters in various combinations, and finally as described in the closing section of the bookhow he revealed this secret to Abraham as a covenant with him.
The Quran speaks of a holy book by the name of the Scrolls of Abraham which translates to the scrolls of Abraham. Kritisch Redigirter TextFrankfort-on-the-Mainthe edition, however, by no means represents a critical text.
Selective influence on Western thought.
Retrieved 16 April The history of the study of the Sefer Yetzirah is one of the most interesting in the records of Jewish literature. Mysticism after Spanish expulsion. In its relation to the construction of the cosmos, matter consists of the three primordial elements, which, however, are not chemically connected with one another, but modify one another only physically.
The latter are those organs which perform functions in the body independent of the outside world, being the hands, feet, kidneys, gall, intestines, stomach, liver, pancreas, and spleen; and they are, accordingly, subject to the twelve signs of the Zodiac. A cryptic story in the Babylonian Talmud states that “On the eve of every ShabbatJudah HaNasi ‘s pupils, Rab Hanina and Rab Hoshaiahwho devoted themselves especially to cosmogonyused to create a delicious calf by means of the Sefer Yetzirahand ate it on the Sabbath.
File:Resumen Sefer – Wikimedia Commons
Instead of the immediate creation ex nihiloboth works postulate sspher series of emanations of mediums between God and the universe; selher both consider God as the first cause only, and not as the immediate efficient cause of the world. The first sentence of the book reads: In the beginning, however, these three substances had only a potential existence, and came into actual being only by means of the three letters Aleph, Mem, Shin; and as these are the principal parts of speech, so those three substances are the elements from which the cosmos has been formed.
By means of these elements yetzjrah actual creation of the world took place, and the ten Sefirotwhich before this had only an ideal existence, became realities.
Karppe, Etude sur les Origines. The Clementine writings present another form of gnosis which agrees in many points with the Sefer Yetzirah.
The twenty-two letters of the Hebrew alphabet are classified yegzirah with reference to the position of the seper organs in producing the sounds, and with regard srpher sonant intensity. Hence the Sefirot must not be conceived as emanations in the ordinary sense of the word, but rather as modifications of the will of God, which first changes to air, then becomes water, and finally fire, the last being no further removed from God than the first.
Their name is possibly derived from the fact that as numbers express only the relations of two objects to each other, so the ten Sefirot are only abstractions and not realities.
Singer, Isidore ; et al. The philological is discussed first, since it is necessary for an elucidation of the philosophical speculations of the work.
They seem to be the connecting-link between essence and form. Mainstream displacement of rationalism with Kabbalah. This doctrine is based on the assumption that the physical as well as the moral world consists of a series of contrasts mutually at espaok, yet pacified and equalized by the unity, God. The shorter version Mantua I. In contrast to the Jewish grammarians, who ek a special mode of articulation for each of the five groups of sounds, the Sefer Yetzirah says that no sound can be produced without the tongue, to which the other organs of speech merely lend assistance.
Archived from the original on WestcottSepher YezirahLondon; French: The three seasons of the year, winter, summer, and the rainy season, correspond to water, fire, and ruach in the same way as man consists of a head corresponding to firetorso represented by ruachand the other parts of the body equivalent to water.
The remaining six Sefirotor the limitations of space by the three dimensions in a twofold direction, are also found in the Clementina, where God is described as the boundary rl the universe and as the source of the six infinite dimensions.
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