An easy to read, but totally devastating attack against the heresy of Arminianism. Recommended reading by John Owen, John Gill, and Augustus Toplady. An Antidote Against Arminianism: Or A Treatise To Enervate And Confute All The Five Points Thereof () [Christopher Ness] on *FREE*. AN ANTIDOTE AGAINST ARMINIANISM or A Treatise to Enervate and Confute all the Five Points thereof [By Christopher Ness] on *FREE*.
|Published (Last):||18 June 2005|
|PDF File Size:||17.86 Mb|
|ePub File Size:||8.54 Mb|
|Price:||Free* [*Free Regsitration Required]|
If thy brother be grieved with thy anntidote, now walkest thou not charitably. Read it seriously without partiality, and the Lord give you understanding in all things.
The third argument is taken from God the Holy Ghost, in His sanctification love. Bartholomew’s day in he was ejected from his lectureship. God hath not an imperfect but a thorough foreknowledge of all future things; the means and the end; not only as they may be, but also as they shall be, by His Divine determination. The Gentiles do by nature the things contained in the law; their conscience bearing them witness, and their thoughts accusing or excusing them, according as they do well or ill see Romans 2: Arminiqnism is proved from Eph 2: If then there be a universal redemption there must be a universal election, and a universal sanctification also, and so, by consequence, a universal salvation.
The apostle 2Pe 2: Unconverted men are nothing creatures. In the fallen estate. All the sins of some men. Shall we say that the lot of the apostleship fell to Matthias by chance Ac 1: Of the Properties, and First Eternal.
To the same purport is 1 Corinthians 8 throughout. It is His right to do so.
An Antidote Against Arminianism () by Christopher Ness – Still Waters Revival Books
Faith is given once to the saints; as we are anridote but once, so but once again. This assumption is clear, for first, our calling is from free love.
God did enough in making man upright, and if he hath lost his uprightness, he must thank himself, and not blame God, who is not bound to restore it. An antidote against Arminianism, or, A succinct discourse to enervate and confute all the five points thereof to wit, predestination grounded upon man’s foreseen works, universal armonianism, sufficient grace is all, the power of man’s free-will in conversion, and the possibility of true saints falling away totally and finally: That which makes election an action of debt ought not to be received; and the conditional decree doth this.
The evil it hath gained is a threefold rebellion: Christ raised not all up that were dead, but Lazarus, etc. Then let us learn submission to the will of God. God hath no regard to faith in the one, or of infidelity in the other. Yea, Paul himself was chosen that he might know the will of God, not that he was foreseen to do so Ac Thus are we taught to look up above ourselves for our new birth.
A servant of God is like the Jewish servant that was bored through the ear, in token of perpetual servitude Deut.
An Antidote Against Arminianism by Rev. Christopher Ness () | A Puritan’s Mind
And, if after all, O vain man! John Owen, and Published for Public Good. The end and design cannot be severed from the againzt to accomplish that end.
God must not lose the honour of His righteousness, because the reason of it appears not to our shallow understandings. God did not thrust Adam into his sin, as, after he had willingly sinned, He thrust him out of Againsr.
What everyone is bound to believe must be true, and it is the duty of all men to believe; therefore Christ must have died for all men.
An Antidote Against Arminianism by Rev. Christopher Ness (1621-1705)
If anything antiddote man move God to choose man, then the purpose of God cannot remain firm, but must depend on some contingent act in man, be it anridote, works or perseverance. Oh, who can order the ways of grace, and set bounds to the spirit of God in its breathings on man! If Christ was a surety for all, then He offered up a satisfaction for all, in becoming sin, and bearing the curse and wrath of God in their stead. We are elected in Him.
No temporal thing can be the efficient cause of our eternal election; but faith, obedience, etc. If so, believer, then thy saintship and sufferings have eternal glory wrapped up in them. It makes God look upon this or that in the creature upon which the will of God is determined; thus man is the author of his own salvation, and God is not the armunianism of it.
There is as much beyond the truth as on this side.